In the Name of the Father, the Son and the Holy Dollar—The Archdiocese Sells the Self Help Graphics & Art Building to Developers

It was like a bad B-movie with the powerful, evil conglomerate evicting the struggling protagonists—for a profit. Once a PR tool used by the Los Angeles Archdiocese to portray themselves as benevolent benefactors to Self Help Graphics & Art’s internationally acclaimed Chicano/a art center—the unmasked and crumbling religious foundation appears to no longer have a need for Self Graphics. Without warning, in a clandestine underhanded maneuver, the Archdiocese has sold the Self Help Graphics building to the odious developers who have been circling in on the east side.

Since the closure of Self Help Graphics by the then Board of Directors (June 7, 2005), Self Help Graphics has begun to rise, aided by artists, volunteers, community members and the spirit of founder Sister Karen Boccalero. Maintaining the small integral staff, getting back in the black, restoring the building to a safe functional level, protecting the art collection, reconnecting with artists, continuing the tradition of artistic center with community based cultural celebration, has been the focus of a group of diligent Self Help Graphics volunteers. It has been the visual, performance, written, crafts, culinary and musical artistic communities, as well as individual community supporters that have sustained Self Help Graphics these past years—without public funding, without grants, and without the local politicians’ help.

Over the last few years the Board of Self Help Graphics had met with the Archdiocese, the nuns from Sister Karen’s order and their representatives to strategize on a comfortable plan to transfer ownership of the building to Self Help Graphics, Inc. More like a ping-pong game—with Self Help Graphics as the ball—these entities each claimed to have no power to reach any decision with respect to the building—urging Self Help Graphic reps to ask one of the other entities—but not them. At the same time, they vehemently assured Self Help Graphics that the occupancy of the building would continue as always—there was no need to feel nervous about the relationship, if anything were to change or the building were to be up for sale, Self Help Graphics would be notified first.

Then suddenly last week–(predicted by many disillusioned community members) the call came, “The building has been sold and escrow closed—you have until December 31 to be out.” Shock, injustice, betrayal, wounded, angry and incredulous are not strong enough words to express what one feels, because you wanted to have hope in the process of the spirit, in truth, in common decency, in the respect for Sister Karen’s idealism.

As a volunteer at Self Help Graphics during the Sister Karen years, the Tomas Benitez years and post 6/7/05, I have seen the various seasons of change. Witnessing Sister Karen’s commitment to Self Help Graphics, a dedication with pressures and worries that cut her life short—I find it hard to believe that she did not make any provisions regarding the continuation of Self Help Graphics, after she was gone. Self Help Graphics was her life and her passion. Could she have also entered into a verbal agreement with her not-so Christian family—that also conveniently got forgotten? Half files, incomplete documents, select meeting minutes, empty drawers left by the pre-6/7/05 Board of Directors—also tell a story.

I don’t believe in hell, but I do believe in the dark forces that work feverously to destroy anything good. Those that work to create beauty, goodness and righteousness in the world must work doubly hard to wipe out the injustices that have taken place and at the same time take a step forward into a better humanity.

A public press conference is scheduled to take place at Self Help Graphics & Art on Friday, July 11, 2008 at 10am. Members of the Self Help Graphics Board of Directors will be present to answer questions about the future of our beloved and historical art center.

For those that are not able to attend the press conference, please know that your input and thoughts are direly needed. For updates on upcoming actions, please keep checking on the Self Help Graphics website at www.selfhelpgraphics.com

Gentrification in Pattaya, Thailand

See if you can spot the home owned by an ex-pat

For the last two weeks I have been in Thailand and although this post is not about Los Angeles it still has the west invasion of the east flavor. Yesterday I was taken to Pattaya, a major beach resort and sex holiday destination for many Europeans and Americans but we were there to have tea with a friend. Our Pattaya colleague suggested we take a quick walk down the street to a gallery.

Walked in and was introduced to a retired British ex-patriot watercolor artist who had been in Thailand for six years and opened a gallery. The last two weeks I have been living in Bang Saen in a faculty condominum at Burapha University so i haven’t had much interaction with westerners and certainly not the stereotypical ex-pat. Whizzed through the gallery and headed outside.

After snapping the above photo I thought it might be a good opportunity to ask the British fellow some questions. Continue reading

getting kicked in the dark….

Went to the movies, doesn’t matter where or what I saw. Paid our $16.50, child and I.

Sat down in the dark, didn’t notice who was behind us. Soon we would know. The little voices, chatting. Reading out loud the words of the signs flashing on the screen, maybe to show off that they could read. Got kicked.

My seat was pulled back, kick. I turned to see and there are two in one seat in two different seats, squirming for comfort. 4 kids in two seats. My daughter’s seat was kicked.

I turned backed to see the film. Giggles, little hand brushed my hair, kid walking behind me.

I hear “Tienes que ir al ba~o”? Soon a bunch of little feet, and legs bumping my seat march out the row 1, 2, 3, 4, 5, 6, and others were still sitting.

When they came back I looked to see how many all together, 10 kids and one tired looking mother. Aunt? Naw. They were too well behaved, relatively speaking, for her to have been anyone other than mom.

How much did it cost for her to bring all her kids or kids and cousins to the movie this day, any day?

I’ll take the kicks. I hope they remember these days full of familia fun, when they would all go to the movies together and have a good time. No need to remember a grumpy man telling them not to kick to the seat. Well at least not me.

Eatable Patches of Dirt

I briefly mentioned my distaste for “Edible Estates” in a previous post and I figured I’d expand a bit on why that “project” annoys me. I don’t dislike the concept, quite the contrary: everyone in this city should stop watering their wasteful lawns and plant some food instead, for the good of the environment and for gustatory pleasures. But the amount of press and coverage for what ultimately amounts to just an activist art project is unmerited, especially when the garden proposal Haeg makes is a reality for many working class families in Los Angeles. Since he was living in Mt. Washington when he did this project he should have been aware of the gardening practices right around NELA, he ought to take a stroll down the hill once in awhile just to see how the flatlanders live. I took the following pics of front yard gardens in Lincoln Heights mostly in one day, just riding around randomly on my bike. They’re everywhere.

The LA Times recently did a story on a place called Skyfarm (in Lincoln Heights no less) about a middle class family building a “country escape” in the urban environment, meaning they grow food and have some chickens. Oh wow, how unique. Here’s what I read as the subtext: when poor people grow food and raise chickens in the city, they’re just poor and desperate, and that lack of intent gets them no carbon credits. When middle class (often white) folks do the same thing, it’s an exploration in sustainable living and a return to homesteading. This should be no surprise to Eastsiders, as we’ve learned how things work when you’re outside of the media loop: your shit don’t matter ’til they say it does.

Though (and because) they may be off the radar of those that dictate the social gaze, I present you with pictures of green living done on the cheap! Lack of theory does not negate the practice! Be an urban pioneer and click ahead for the tour! (Warning: lots of pictures ahead. I highly recommend you read this on company time.)

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“The Vatos That Time Forgot!”

While I was enjoying SOLEDADENMASA‘s last post, I was inspired to this pendejada.

For some time, I’ve noticed a weird Chicano Phenomenon. Through my explorations of media like Lowrider Magazine, Myspace, Music Videos, Chicano Cable Shows, etc., I’ve discovered that in regions outside of So. Cal, like say, up Norte (Fresno, Sacramento) and particularly in other states (Texas, Arizona) it’s like:
“The Vatos That Time Forgot”. I mean, image wise, the Chicano homies & hainas appear to be about 20 yrs. behind the current SoCal look. It appears that the Vato look has evolved here in L.A. over the years, but outside of here it’s still predominantly the Pendletons-khakis and bandanasRetro-Homie” look for the guys & girls in that scene. Is it just me or has anyone else noticed this?
Also, It almost seems that socially & politically they are only recently going through the growing pains we did here in the 70s-80’s. Could it be that the demographic is finally reaching critical mass in other places and is only now mirroring the SoCal Chicano (r)evolution of previous generations? That would mean that we here were, to some great degree, the pioneers & prototypes for the American Chicano model in this country, even going back to the Pachuco days. That’s Cool!

tangent/addendum-I give those older Chicano generations all the respect they deserve. They had to forge a hard fought path in establishing an identity within a society that wasn’t near as accommodating or sympathetic as we have today, and they did it on Huevos alone. Here’s to you! Salúd Carnales!

Memories of Lost L.A. Eateries

Johnny\'s Shrimp Boat

Call me L.A. selfish, but I am greatly opposed to creating a “Best of L.A.” list, especially for our foods & restaurants. I cringe when local magazines print their “Best Of” issues, and here’s why. Growing up in L.A., I’ve accumulated over 40 years of my own best and worst food knowledge based on countless miles of adventure, explorations, accidental discoveries, bouts of food poisoning, word-of-mouth, patience, and just plain old trial and error. Continue reading

Cinco de Mayo

Cinco de Mayo is coming up and for those who don’t know, let me tell you now, most Mexicans do not celebrate Cinco de Mayo! It’s a holiday invented (okay, not exactly invented – it commemorates the Battle of Puebla when Mexicans drove out the French) by Mexican-American educators so they could promote Mexican/Chicano pride on a day when kids were in school. The real Mexican Independence Day, September 16 comes too early in the school year for a proper celebration. Greet a Mexican immigrant with “Feliz Cinco de Mayo” and they will most likely respond with a quizzical and/or bemused look. And to all the corporations: it’s not a “Latino” holiday. Ask a Guatemalteco, Salvadoreño or a Boricua what they think about Cinco de Mayo.

Since there are lots of folks who like to do “Mexican Night” on Cinco de Mayo, I thought I would share a little recipe with you all.

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El or La Plumpy

I initially wanted to make a long topic about east LA, with some deep in depth crap about my life and experiences in the barrio, which kept me procrastinating about a good topic. Then I remembered in Eastlos many things are done on a whim in a half assed fashion, oftentimes through the guidance of los tall boys, so I decided to write about this pic and the subject of goofy nicknames and gangster monikers.

I took this picture in Maywood yesterday near Santa Rosa de Lima church on Atlantic, and I cannot figure out if the male or female is plumpy or temper. Either way both names are funny to me, I can just think of some cholo voice saying “damn fool, plumpy is hard” (or fine if she’s a lady). Because it seems like giving yourself/receiving a nickname that is derogatory about your obesity in gangster/street culture is usually a male thing (re: chubs, grande, chunks, gordo, fats, big bad hippo), I would assume Plumpy is the guy. The graffiti was written in a very playful non structured manner (which is usually by girls), and the name plumpy can be an affectionate title for a thick woman like when I call my wife gorda; and temper can also mean some cholo who likes to snap. But then temper also sounds like a girl’s nickname (I know I’m being stereotypical) too, which got me confused. Maybe they’re lesbians, or maybe people need less ridiculous and androgenous nicknames in Maywood. I assumed because the graffiti was written with a streak marker (ahhh the 1990s, remember Operation X?) that the culprits have some history in street activity, as that weapon is the vandals’ tool of choice; but then this is also on a corner between a church and a catholic grade school in a pretty nice street, so maybe it was some kids without the proper grounding in name creation. What do you think?

And while we’re at it, has anyone else noticed how cholo nicknames have gotten much less creative the past few gangster generations? I totally get the focus on clean cut simplicity in cholo culture, which is a culture that runs 3 generations deep in my family and I have known intimately since childhood, but the reduction in creativity with names I cannot understand. Back in the day cholos copied cartoon characters , mobsters and other media names in an ironic twist of labeling or they took on names like chino or triste that had some significance to their personality or physique; but nowadays you see more and more boring names like cholo, miner, lil gee, gangster, loco, g, criminal, thug, or even just their straight out real name. That’s lame,and even taggers are doing it now too to show how it has become an epidemic. I attribute it to our culture getting lazier and lazier, kids dont even go down to the LA river to ride bikes and explore shit because the PS3 is a waddle across the couch, that is sad. I used to appreciate the intelligent inorporation of one’s real name in their moniker, such as ern dogg (ernesto) or frisky (francisco); but now with this prevalent laziness I need to see some proof that the name was earned or I will categorize you with that lazy ass fool named thug who still listens to DMX.

The Problem With Bike Kulture

I’ve tried my best to tolerate this new bike Kulture that has made camp in LA, attempted to see the positive aspects it can contribute to our city, but more and more I just can’t stand the way it manifests itself. And it saddens me to see how such a great idea can turn into shit so quickly: a practical and healthy option that challenges the car culture devolves into a sanctimonious act of liberal defiance, doused with a heavy dose of machismo. I’m pretty sure I’ll regret writing this but fuck it; the unnecessary baggage of an otherwise worthy goal needs to be called out.

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Dorks

Are dorks are the new ‘cool kids?’

It would seem so. Everyone wants to be a dork, or a nerd, and they claim it loudly and proudly.

I blame it on “Napoleon Dynamite” for starting this trend. Because it is a trend that people without a real sense of self usually fall in and out of all the time. The subsequent Judd Apatow films with lead characters as dorks and “Juno” I hope kill off this trend. Yet I still like dorks more than their countreparts ‘label whores.’ You know the ones that think life is really about who and what you wear to where.

Why do I care? I don’t know. I’m just tired of people claiming “I’m a dork, I know” or, “I’m such a nerd!” As if that excuses your ill social skills. Real dorks and nerds don’t say that, they just live it. It wouldn’t be ‘ironic’ when a real dork/nerd says it, anyways.

I do think that if you blog you are a nerd or dork, or a dweeb, with a big sense of self importance, but that’s just me.

Maybe that is why we don’t have too many dorks or nerds on the Eastside!

Maybe I’m just feeling the collective hangover from yesterday’s 4/20 celebrations?

The N word. Reasons I hated college

College was an interesting experience for me, because I really hated it.

I meet teenage women of color at times (I give back and that crap, so I volunteer at places) and they think I’m so neat and they are impressed that I went to college and want to know what school I went to. I get conflicted as to what to tell them. Should I tell them the truth? My truth seems so harsh.

Most people of color always say this, “I loved college it made me such a better person and blah, blah, I was so happy to have the opportunity to learn to kiss ass properly.”

I hate the taste of ass.

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