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Westside or Eastside?

(This post was submitted by a reader of the site, some text dealing with the whole Eastside/Westside “debate”. It might have already been said, but it’s good to remember this info.)

Recently, I received an email posting about a new magazine set to launch soon. What’s wrong with that you ask? The magazine is going to cover the new “eastside”…..say what?!

Traditionally, Angelenos have referred to Los Angeles by two major halves: Westside and Eastside. In recent years during the process of gentrification, demographic shifts, and social trends, there have been some efforts in renaming geographic areas from its traditional identifiers.

As the areas of Echo Park and Silverlake began to emerge in the 90’s as hip and trendy neighborhoods, some people have been on a quest to rename these locations and its surrounding areas as the new “eastside.”

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Latino Arts Community Considers Self Help Building Sale an Immaculate Deception

The East Los Angeles cultural community and Self Help Graphics & Art held press conference Friday to seek outside help, and demand answers from Los Angeles Archdiocese.

The sale of the building that for now is the home of Self Help Graphics & Art, the East Los Angeles cultural center that opened in 1978, spread quickly through the Latino Arts community this week. By Friday, a morning press conference was held in the parking lot with supporters and artists standing behind Self Help board president Armando Duron and L.A. First District County Supervisor Gloria Molina, and the mosaic Virgin of Guadalupe in the background. The sale is regarded as a slap in the face from the hands of the Los Angeles Archdiocese.

As been reported, the Sisters of St. Francis’ lawyers informed Duron of the sale July 3, the day after escrow closed, with no warning that the building was on the market. As he did all week with countless calls, Durango stated during the press conference that the Self Help board was assured in November of 2007 that the building was not to be listed in order to fulfill the priest sexual abuse scandal settlement.

According to spokespeople for the Archdiocese the owners of the building, the Sisters of St. Francis, requested the deed to be transferred to the Archdiocese and asked that it be sold due to a dwindling art center budget.

When asked if that claim was believed, board and supporters said in union; “No!” “This is not the market to sell anything unless you need to,” said Stephen Saiz, Self Help board vice-president, and considered the scandal is causing “the fire sale.”

“The Archdiocese’s blatant disrespect for the community is unacceptable,” Molina said during the conference. “I commit to working with Self Help Graphics & Art to mobilize my elected official colleagues and other community leaders to demand that the archdiocese tell us why they mishandled this situation – and how they plan to correct it.”

The negotiation phase of the sale was so secretive that, according to Duron, the party purchasing the building (who visited the location Friday morning at 6:30 am) was told by the Archdiocese not to visit the site before the sale was final and that the art center was “only on the top floor.”

The Bottom Line

In November 2007, the mosaic-covered building––with a stage and adminstrative offices on the upper floor and a gallery and workshops on the lower floor––was appraised at 1.5 million dollars. As the market softened, it was listed for 1 million.

Self Help has ben using the building rent free, and will continue doing so under new ownership until the end of the year, allowing a short time for a new location to be secured.

The deception will only be fueled when the final sale number appears like an apparition. Sources say the grounds were sold for $700,000–– a price tag many will feel was an attainable purchase price.

Speaking with Molina after the conference, she remarked how the County could have ear marked $250,000 from a cultural supporting discretionary fund, was already offered to be matched by several sources. Solid fundraising could have gone beyond the $700,000 final purchase price.

“If we were told and became part of the dialogue, a solution could have been found.,” added Molina.

While the Los Angeles Archdiocese are no longer accountable for the building, to the East Los Angeles cultural community, they are still accountable for the arts program that has been a springboard for Southern California Latino artists––some whose works are currently exhibited in national art museums.

That same community is now demanding a confession from the Los Angeles Archdiocese.

Previous: LAEastside

VFaL + LAT

Photos by Ed Fuentes/ VFaL

The 5th sees Boyle Heights Celebrate the 4th

The north end of Hollenbeck Park became the Boyle Heights Bowl as revelers sat grassy slopes to watch fireworks July 5th. The sounds bounced off the rows of Victorian-era homes, post World War II apartment buildings, and the sound wall next to the freeway ramp–– causing ducks to scatter out of the water into the crowd of people sitting on blankets along the rim of the lake.

Before the fireworks, food booths from local vendors and non-profits made a perimeter around the north lawn, leaving room for those to watch the concerts that scheduled mariachis (Roosevelt High School Mariachi Olympico), funk (Backtraxx), swing (Chico Big Band) and salsa (Angel Lebron y Su Sabor Latino) from 4pm. Around 9pm, CD14’s José Huizar lead a countdown to the fireworks show.

Last year’s inaugural celebration was held at Evergreen Park and outgrew the location in the first year, according to Huizar,  whose office organized the event.  While this year’s crowd was larger, there was a still a very local feel to the day. “The biggest sponsor was Shakey’s Pizza,” said the councilman, who earlier from the stage told the crowd he remember anticipating fireworks each year while growing up as a child in Boyle Heights, and wanted to bring them back to the neighborhood.

The 17 minute display was solid and will be well documented, as many took out cell phone cameras to document light reflecting off the lake and towering Mexican Fan Palm trees appear out the dark and smoke in silhouette. Still, the taped music the fireworks show was set to was generic. With all the music from, and about, East L.A. and Boyle Heights, using some would have made the finale to the day even more local.

It’s worth a survey to see what six songs could be edited into 20 minutes that would reflect the neighborhood.

two years.

Almost two years have passed since I moved to Los Angeles. When I decided to make the move, I’d only been to L.A. once—back in 2002 for a wedding. Before that, my knowledge of the city was based on information from movies, songs, books I’d read in Chicana/o and Asian American Studies classes, and the after-dinner-stories told by my Papá and Grandpa.

“There’s a lot of Taos people in Los Angeles,” my grandpa still reminds me, whenever L.A. comes up, which is often. “A lot of our people over there, New Mexico people.” During WWII, my grandpa had been in Los Angeles briefly before his troop was shipped to Burma. According to his story, he was among the troops ordered to beat Mexican youth who wore zoot suits. It was during one of the raids that he was walking down the street when someone called his name. “Hey, primo! What say?” “Nothing, primo. Let’s have a beer!” I guess he decided to have a beer with his cousin and some other folks he knew from home, instead of joining the riots. He told me later that he knew he was caught in a strange position, one that he didn’t agree with—a Chicano soldier. I still wonder what it must have been like for him in that moment.

Over 25 years later, my 22-year-old father came to Los Angeles, wanting to experience new places. He lived in Lincoln Heights and drove an ambulance at night. His favorite memory was of walking from Union Station after work in the morning and grabbing breakfast at a taquería near the placita. He only stayed in L.A. for a year or so before moving back home to New Mexico. That was in the late ‘60s. Even though he hasn’t been to Los Angeles since, I think he imagines it as if it hasn’t changed.

When I last suggested that I should take a train back from Albuquerque, my papá protested. “That area around Union Station is not safe for young ladies,” he’d said…or something like that. Actually, it’s not just Union Station that he thinks is “unsafe for young ladies,” it’s all of Los Angeles. He thought the same thing when I’d moved to NYC several years ago. If he could have his way, I’d live in Albuquerque, which is actually just as (un)safe as Los Angeles, only more familiar. This is clearly a gender issue–obviously, he wouldn’t be concerned if it were one of mis manitos living out here. He forgets that Union Station and the surrounding area (100 years ago)–the site of my dissertation research—is what brought me to Los Angeles in the first place. And I wanted to get to know and become a part of the communities that live in the legacies of the people whose lives I study.

I knew four people in L.A when mi manito and I moved my stuff into my new apartment. Friends told me it was a “brave” move—maybe it was just crazy. I remember thinking, “if I hate it here, I can always pack up and go home.” I can’t front, those first few months really sucked. L.A. is a difficult place to be a newcomer. Now, after two years spent meeting new folks and exploring in the city—in person and amid dusty papers in multiple libraries—it has become more and more familiar. And I like it here.

Someone recently asked me whether I could finally call L.A. my “home.” And I surprised myself when I thought, there’s nowhere else I’d rather live right now…. But on the real, though? I’m not sure I can really call it “home” until I find some of the New Mexico gente my grandpa keeps talking about, who know how to make a great bowl of green chile. If you know some, hook this nuevomexicana up!

Mural Interruptus


The shared protests of the Sandow Birk mural that will not be installed at the new Hollenbeck Station, as LA Eastside noted. Now according to Eastside Group Publications (EGP), both residents and LAPD’s Hollenbeck Division want to know why the Department of Cultural Affairs chose Birk, and why the community was excluded from the selection process of qualified artists.

“Typically the process does not involves members of the community,” said Felicia Filer, Public Arts Director for the Department of Cultural Affairs, at a community meeting held last week.

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Looking Up Murals

At the feet of the “The Pope of Broadway” (1984) by Eloy Torrez.

WRITING ON THE WALL: Across from the Eloy Torrez mural, “The Pope of Broadway”, artists and thinkers gathered at the Morono Kiang Gallery June 14th to hear more about the fading of L.A’s mural culture in “Against the Wall: The Ruin and Renewal of L.A.’s Murals” . . — On the panel were Judith Baca, Artistic Director of SPARC and Professor of Art at UCLA, Man One, owner of Crewest, Yreina Cervantez, muralist and Associate Professor, Department of Chicano/a Studies CSUN City of LA Department, Pat Gomez of Cultural Affairs, and USC Adjunct Professor Micheal Woo. . — The subtext of the meeting of the mural minds was to jump start awareness for plans to restore the famous image of Anthony Quinn dancing in front of the Victor Clothing Company . . –– During the panel, Baca claims if a small percentage of the million dollars spent for graffiti abatement was earmarked for SPARC, the problems of tagging would be reduced significantly through programs established 20 years ago

Between tagging and red tape, murals are under fire. The City of Los Angeles Building and Planning, along with LAPD, monitor grassroots works and in many cases will fine property owners and require walls to be buffed out . . –- Between the taggers who hit established works, and the 2002 City of LA ordinance curbing “large signs” restoration of masterpieces and new works by emerging artists has been halted .

ADS TRUMP ART: Meanwhile, the deep pockets of those who produce commercial billboards have lawyers convincing Federal courts to force the City to review “illegal” commercial sign––”super graphics” often multiple stories high–– on a case by case basis. It slows up intervention of what some call commercial visual blight and others consider it a high jacking of the large scale composition that made L.A. the mural capital of the world at one time. .–– In other words, billboard companies found ways for commercial work to be protected by the 1st Amendment, meaning graphics promoting a summer release has more protection than a neighborhood mural.

RED TAPE: Smaller grassroots murals fall under the same category of signs, and without a legal posse, there is limited outcry other than adhoc groups and artists appearing before civic committees . . –- Still, there are those in the city who agree that murals are a community resource, and who may be also willing to consider bettergraf works as a splinter movement of large-scale and social minded works . . –- Council members Ed Reyes, Jose Huizar, and Tom LaBonge have led discussions, and in some cases proposed motions that call for the unraveling of the rules . . –- Representatives from Reyes’ office stated: “We are deeply commited to this, as Council District One has the densest collection of murals in the city.” Also, Huziar was recently interviewed on the subject of mural conservation for a future article in La Opinión.

MURAL WRAP: By the letter of the law from the 2002 ordinance, the 1980s’ era “Pope on Broadway” would have been an illegal sign because the name Victor Clothing Company, who first sponsored the mural and once was housed in the building, is part of the composition.

. . –-

MOVING ON: The proposed Sandrow Birk LAPD mural for the new Hollenbeck Station will not be installed due to outcry by both LAPD and the community . . –- The tile mural was meant to portray a typical Sunday in Boyle Heights, but residents protested how the Eastside was portrayed. LAPD wasn’t thrilled by one image in the mural; a man with his hands raised above his head while standing next to a taco truck. . . –- On the other side, an earlier article in City Beat has the artist confused and befuddled, stating that LAPD and community members were in the planning stages all along the way: ” All of their input [LAPD and Community members] was used in the creation of the final design.” . . –- News of not-to-be-installed mural was reported to me by an undisclosed Hollenbeck LAPD officer of rank who said:”That’s a relief. It didn’t represent the neighborhood, or us, at all.” A neighborhood newspaper that covers the Northeast region of L.A., The Voice, broke the news in print.

. . –-

CRUISIN’ ON: Around fifty paintings from Cheech Marin’s Chicano Art Collection will be on display at LACMA through November 2, 2008. The exhibition, “Los Angelenos/Chicano Painters of L.A.: Selections from the Cheech Marin Collection” highlights the Los Angeles based Chicano artists from “Visions: American Painters on the Verge” . . –- On Sunday, June 22, at 2pm, collector Cheech Marin and UCLA professor and LACMA adjunct curator Chon Noriega will discuss the current state of Chicano art. The talk is free, but no reservations are being taken.

“Pope on Broadway”  photo /  viewfromaloft.

Coctel de Camaron

I’d like to thank LAEastside.com for allowing me to be their first “guest” poster, since as a Veggie-American I didn’t want to write this under my own name; my lapse in personal ethics weighs on me enough without the added glares and grumbles from my compatriots. But let me introduce you to the Big Blue Truck that tends to be the cause of this occasional failure in judgment; say hello to El Mar Azul!

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East L.A. Civic Center Grand Opening this Weekend

Los Angeles County Supervisor Gloria Molina stood by a model for Grand Ave Civic Park that was on display at the Dorothy Chandler Pavilion, and was pointing out ways green space brings life into a city.

When asked how this compares to upcoming Grand Opening for the East L.A. Civic Center, the serious look turned bright.  Molina went on to talk about the Civic Center that will be introduced to the general public in a “Community Celebration”  that will also see the unveiling of the future Dionicio Morales Transit Plaza. The plaza will be the second to last stop on the Gold Line Extension.

“It’s also abouy the health of East Los Angeles” she said, referring education and health panels in the afternoon.

Then 5pm concert called “Under the Stars” that will feature Tierra and Lil Willie G will lead into a fireworks finale.

If you take a look for yourself this Saturday,  you will see how colors, pathways and the open space of the East Los Angeles Civic Center (and the already opened adjoining park and library)  shows how govermente buildings can be designed to reflect an embedded constituency. Instead of forcing an image of authority––like a security guard who wears a too shiny a badge––the informal layout welcomes the very  public it serves. Reds, golds, blues, and greens unite the buildings, public art and landscaping.

It’s a rainbow at the end of the gold.


The East L.A. Civic Center Grand Opening will be held Saturday, May 10th, 2008 (9am till 10pm)  The concert starts at 5pm. For more information: Celebrate 150 Years of East L.A. LAT writes “A rediscovering of East L.A.’s core

Photos: EF

NYT POV short one taco of a combination plate

The County drawing the line in the sidewalk against taco trucks is on behalf of groups like Whittier Boulevard Merchants Association, East L.A. Chamber of Commerce and local merchants claiming the trucks lack of overhead is unfair competition. Yet, taco truck vendors have become an East L.A. cultural icon, and in some cases social centers, with cheap eats have had people rally behind them.

It’s become a quality of life vs quality of lunch issue. A cause from both sides of the sidewalk.

The saviors of carne asada at saveourtacotrucks, as noted here on L.A. Eastside and by the LA Times April 16, have been blogging the movement to prevent a movement of trucks that will be enforced by the Sheriffs under a new ordinance by the County.

The issue has reached the east-east-eastside in a NYTimes article that gives a solid overview that led to Thursday’s eat-ins at taco trucks in and around the County land known as East Los Angeles.

However, the headline reads “In Taco Truck Battle, Mild Angelenos Turn Hot” and opens with “Los Angeles, loath to rally cohesively around a local cause, has joined hands around tortillas.”

Well, not quite, Ms. New York Times embedded-in-Los Angeles scribe.

For Eastsiders to be considered “mild” when it comes to causes is a cheap angle, a 99 cent copy led, and just too a long of a reach. The Eastsider is not the mythical mellow Angeleno having brunch patio side with the Sunday Times of any city.

There is a distinct Eastside tradition of standing up for something ever since the freeways sliced through town, causing pockets of neighborhoods to float next to each other like Titanic survivors on life rafts.

Since then, no cause has been left behind.

Three things that come to mind right away: How the Gold Line Extension went through a labourious process of community approvals before deciding on the current route currently under construction. Then there was the local auditorium that was burned down by arson and concerts were held, including one by Los Lobos, to raise funds to rebuild it. And you may have heard of a massive anti-war march back in the 70s that took out one of your own, a journalist who was recently honored on a US Postage stamp.

Be assured, this side of town doesn’t loath for a cause. It thrives.