Click image to read the “building restrictions” reference to racial covenants
It’s hard to imagine Los Angeles as it had been before we imposed this haphazard city upon it’s landscape. The indigenous people of Los Angeles, the Tongva/Gabrielino (Great Chengiichngech! Which is the proper term?) had the right idea in regards to the local geography: small villages located near running bodies of water and plenty of nearby sustainable food sources, like wild greens, roots and acorns for foraging and small game like fish, deer and rabbits. Yes, they too altered their environment, but in a sustainable and harmonious way, what’s sometimes called “paradise by design.” I try to imagine this Los Angeles when traveling through my Lincoln Heights neighborhood (home to one of these original settlements): small villages surrounded by wild rambling vines of berries, meandering creeks and in the distance roaming bears scavenging and clawing up the rich clay soil while hunting for rodents. Unfortunately, the asphalt and concrete often suffocate my imagination and I abandon my daydreaming. Once in a great while though, my mind can conjure up the ghostly images of long-gone leafy green alisos and for a brief moment this supersedes the vista now taken up by beige stucco apartment buildings and car repair shops. I’m romantic like that.
I tried to use this same sense of imagination to see the southeast city of South Gate as the edenic, fertile plain described in the memorial booklet South Gate 1776-1976 a publication produced by the city of South Gate to commemorate their 1976 bicentennial. By the way, the 1976 date is a bit of a stretch, it commemorates European settlement. The official date for cityhood is 1918. Prior to 1864, the land had been part of Rancho San Antonio owned by Don Antonio Lugo (a mural depicting Lugo’s Old Californio lifestyle can be found at 7141 Pacific Blvd. Huntington Park). Before Señor Lugo came riding in with his vast hordes of cattle, the area was called “Tibahagna” and “Ahau” by local indigenous people.
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